The walled city of Ahmadabad, founded by Sultan Ahmad Shah in the 15th century, on the eastern bank of the Sabarmati river, presents a rich architectural heritage from the sultanate period, notably the Bhadra citadel, the walls and gates of the Fort city and numerous mosques and tombs as well as important Hindu and Jain temples of later periods. The urban fabric is made up of densely-packed traditional houses (pols) in gated traditional streets (puras) with characteristic features such as bird feeders, public wells and religious institutions. The city continued to flourish as the capital of the State of Gujarat for six centuries, up to the present.

The walled city of Ahmadabad was founded by Sultan Ahmad Shah in 1411 AD on the eastern bank of the Sabarmati River. It continued to flourish as the capital of the State of Gujarat for six centuries.

The old city is considered as an archaeological entity with its plotting which has largely survived over centuries. Its urban archaeology strengthens its historic significance on the basis of remains from the Pre-Sultanate and Sultanate periods.

The architecture of the Sultanate period monuments exhibits a unique fusion of the multicultural character of the historic city. This heritage is associated with the complementary traditions embodied in other religious buildings and the old city’s very rich domestic wooden architecture with its distinctive “havelis” (neighbourhoods), “pols” (gated residential main streets), and khadkis (inner entrances to the pols) as the main constituents. These latter are presented as an expression of community organizational network, since they also constitute an integral component of the urban heritage of Ahmadabad.

The timber-based architecture of the historic city is of exceptional significance and is the most unique aspect of its heritage. It demonstrates Ahmadabad’s significant contribution to cultural traditions, to arts and crafts, to the design of structures and the selection of materials, and to its links with myths and symbolism that emphasized its cultural connections with the occupants. The typology of the city’s domestic architecture is presented and interpreted as an important example of regional architecture with a community-specific function and a family lifestyle that forms an important part of its heritage. The presence of institutions belonging to many religions (Hinduism, Islam, Buddhism, Jainism, Christianity, Zoroastrianism, Judaism) makes the historic urban structure of Ahmadabad an exceptional and unique example of multicultural coexistence.